WE RELATE FROM Umm Salamah 
—whose given name was Hind—that whenever the Messenger of Allah 
left his house he used to say: “In the name of Allah, I depend on Allah. O Allah, I seek Your protection from going astray or leading others astray; from slipping or letting others slip; from being oppressed or oppressing others; and from acting ignorantly or others acting ignorantly towards me.” [1].This hadith is ṣaḥīḥ. Abū Dāwūd, at-Tirmidhī, an-Nasā’ī and Ibn Mājah narrated it. At-Tirmidhī described it as ḥasan ṣaḥīḥ. This is in Abū Dāwūd’s version: “from me going astray and me leading others astray”, “from slipping and letting others slip” and likewise with the rest of the wording, in singular form. At-Tirmidhī’s version has: “I seek refuge in You from us slipping” and, likewise,” us leading astray” and “us oppressing others” and “us acting ignorantly” in the plural form.
—whose given name was Hind—that whenever the Messenger of Allah left his house he used to say: “In the name of Allah, I depend on Allah. O Allah, I seek Your protection from going astray or leading others astray; from slipping or letting others slip; from being oppressed or oppressing others; and from acting ignorantly or others acting ignorantly towards me.” [1].This hadith is ṣaḥīḥ. Abū Dāwūd, at-Tirmidhī, an-Nasā’ī and Ibn Mājah narrated it. At-Tirmidhī described it as ḥasan ṣaḥīḥ. This is in Abū Dāwūd’s version: “from me going astray and me leading others astray”, “from slipping and letting others slip” and likewise with the rest of the wording, in singular form. At-Tirmidhī’s version has: “I seek refuge in You from us slipping” and, likewise,” us leading astray” and “us oppressing others” and “us acting ignorantly” in the plural form.Abū Dāwūd’s version states: “The Messenger of Allah never left his house without lifting his head to the sky and saying: ‘O Allah, I seek refuge in You. . .’”. Another version states: ‘When he used to leave his house, he would say. . .’, as already mentioned. And Allah knows best”.
never left his house without lifting his head to the sky and saying: ‘O Allah, I seek refuge in You. . .’”. Another version states: ‘When he used to leave his house, he would say. . .’, as already mentioned. And Allah knows best”.
Bismi-llāh, tawakkaltu ‘ala-llāh, Allāhumma innī a‘ūdhu bika an aḍilla aw uḍalla, aw azilla aw uzalla, aw aẓlima aw uẓlama, aw ajhala aw yujhala ‘alayy.
And we relate from the Sunans of Abū Dāwūd, at-Tirmidhī, an-Nasā’ī and others from Anas 
who reported that the Messenger of Allah said: “Whoever says [when leaving his house]: In the name of Allah, I depend on Allah, there is no power and no strength except by Allah, will be told: ‘You have been provided for, you have been protected, and you have been guided’, and Shayṭān will withdraw from him.” [2].According to at-Tirmidhī, this hadith is ḥasan. Abū Dāwūd adds in his narration: “He says, i.e. the Shayṭān says to another Shayṭān, ‘How is it for you if a man has been guided, sufficed and protected?’”
who reported that the Messenger of Allah said: “Whoever says [when leaving his house]: In the name of Allah, I depend on Allah, there is no power and no strength except by Allah, will be told: ‘You have been provided for, you have been protected, and you have been guided’, and Shayṭān will withdraw from him.” [2].According to at-Tirmidhī, this hadith is ḥasan. Abū Dāwūd adds in his narration: “He says, i.e. the Shayṭān says to another Shayṭān, ‘How is it for you if a man has been guided, sufficed and protected?’”
Bismi-llāh, tawakkaltu ‘ala-llāh, lā ḥawla wa lā quwwata illā bi-llāh.
We relate in the books of Ibn Mājah and Ibn as-Sunnī from Abū Hurayrah that when the Messenger of Allah left his house he would say: “In the name of Allah, dependence is on Allah, there is no power or strength except by Allah.” [3].
that when the Messenger of Allah left his house he would say: “In the name of Allah, dependence is on Allah, there is no power or strength except by Allah.” [3].
Bismi-llāh, at-tuklānu ‘ala-llāh, lā ḥawla wa lā quwwata illā bi-llāh.
References
[1] Abū Dāwūd (5094), at-Tirmidhī (3423), Ibn Mājah (3884), and an-Nasā’ī—(8/268) in al-Mujtabā and (85) in ‘Amal al-yawm wa al-laylah.
[2] Abū Dāwūd (5095) and at-Tirmidhī (3422), who states that it is ḥasan gharīb. We only know of it by this chain. Ibn Ḥajar states that its narrators are narrators of ṣaḥīḥ hadiths.
[3] Ibn Mājah (3885) and Ibn as-Sunnī (176).